Not by shaven head does a man wh o is indisc iplined and untruthful become a monk. How can he who is full of desire and greed be a monk?
Not by shaven head does a man who is undisciplined and untruthful become a monk. How can he who is full of desire and greed be a monk?
Deep Commentary
These two verses were taught by the Buddha at Jetavana Monastery, relating to the story of Hatthaka. The story goes that whenever Hatthaka lost a debate, he would say: "Let's go to such and such place at such and such time to conclude the discussion." Then he would arrive early at the appointed place and announce: "Look! Those non-Buddhists are so afraid of me that they dare not come. So they have lost." He always used this method whenever he was losing. The Buddha heard that Hatthaka was acting this way, so he summoned him and asked: "Hatthaka, is it true that you do this?" "Yes, Lord." "Why do you do that? A person who does wrong cannot be called a samana, even if his head is shaven. One who corrects all faults, great and small, is truly a samana." On that occasion, the Buddha spoke these two verses.
This verse from the Dhammapada, Chapter 19, verse 264, emphasizes that true monkhood is not defined by outward appearance like a shaven head, but by one's inner conduct and moral discipline.
The story of Hatthaka illustrates this point. Hatthaka, despite his outward appearance, engaged in deceitful behavior to win debates. The Buddha taught that someone who is undisciplined, untruthful, and driven by desire and greed cannot truly be considered a monk. A genuine monk is one who strives to correct all faults, cultivating inner purity and ethical conduct.
What does this verse encourage you to reflect on regarding your own practice?
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