Deep Commentary

This Dhamma verse was taught by the Buddha at Jetavana Monastery, concerning a certain bhikkhu. According to the account, a Brahmin in Savatthi had laid out a cloth to dry, fearing its odor. At that time, a bhikkhu who had attained Arahantship passed by. Seeing the cloth still in good condition and noticing no one around, he thought it was ownerless and picked it up. The Brahmin, observing this, approached and scolded the bhikkhu. The bhikkhu humbly apologized, explaining that he believed it was abandoned and thus took it, then returned the cloth to its owner. Upon returning to the monastery, he recounted the incident to other monks. Some monks teased him, but he calmly explained: it was not desire for the cloth that motivated him, but the belief that it was ownerless. Others reported this to the Buddha. The Buddha said: 'Monks, it is not so. This bhikkhu has spoken truthfully. One who has eradicated defilements does not take what belongs to others.' Theft and robbery are considered morally wrong acts, for anyone with a conscience would not commit them. One values and protects what one has worked for, earned with effort and sweat. Just as one would not want others to take what belongs to oneself, one should not take what belongs to others, even if the object is trivial. This principle is expressed in the teaching: 'Do not do to others what you yourself would not want.' When a Buddhist takes refuge and observes precepts, one vows to abstain from stealing. Acting unlawfully creates inner unease and fear, particularly in relation to legal consequences, and karma ensures eventual retribution. If one forcibly seizes another's property today, one may be deprived in turn tomorrow. Reflecting thus, one refrains from appropriating the possessions of others. Inflicting suffering on others for one's own gain disrupts peace of mind. The phrase 'the net of heaven is wide, but nothing escapes it' reminds us that karmic results follow all deeds, though the timing may vary. In the story, the bhikkhu had no intent to steal; he believed the cloth was discarded, and thus picked it up. There was no evil intention, and this was confirmed by the Buddha. As an Arahant, he was free from desire, unlike ordinary people who take due to greed. Furthermore, when confronted and scolded by the Brahmin, he showed no anger, apologized sincerely, and explained gently. This illustrates that true spiritual cultivation is demonstrated through restraint, honesty, and humility.