He who wholly subdues evil both small and great is called a monk, because he has overcome all evil.
He who wholly subdues evil both small and great is called a monk, because he has overcome all evil.
Deep Commentary
These two verses were taught by the Buddha at Jetavana Monastery, relating to the story of Hatthaka. The story goes that whenever Hatthaka lost a debate, he would say: "Let's go to such and such place at such and such time to conclude the discussion." Then he would arrive early at the appointed place and announce: "Look! Those non-Buddhists are so afraid of me that they dare not come. So they have lost." He always used this method whenever he was losing. The Buddha heard that Hatthaka was acting this way, so he summoned him and asked: "Hatthaka, is it true that you do this?" "Yes, Lord." "Why do you do that? A person who does wrong cannot be called a samana, even if his head is shaven. One who corrects all faults, great and small, is truly a samana." On that occasion, the Buddha spoke these two verses.
This verse from the Dhammapada, Chapter 19, Verse 265, explains the true essence of being a monk (samana). It teaches that merely having a shaven head or outward appearance does not make one a monk.
The Buddha emphasizes that a true monk is someone who completely overcomes all forms of evil, whether small or great, within themselves. This isn't about winning debates or outward displays, but about genuine inner purification and the eradication of unwholesome states. The story of Hatthaka illustrates this, showing that deceitful actions, even if seemingly minor, prevent one from embodying the qualities of a true renunciant.
The verse invites us to reflect: Am I truly working to subdue all evil within myself, or am I focused on external appearances or victories?
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