From endearment springs grief, from endea rment springs fear. From him who is wholly free from endearment there is no grief, whence then fear?
Therefore, hold nothing dear, for separation from the dear is painful. There are no bonds for those who have nothing beloved or unloved.
Deep Commentary
This verse was taught at Jetavana regarding a grieving father who had lost his only son. The man was inconsolable, frequently visiting the cremation site to mourn. The Buddha visited him and provided comfort not by offering false hope, but by revealing the nature of impermanence. He illustrated that death is a natural transition—like a snake shedding its skin—and that grieving the inevitable is a product of deep-seated attachment. Upon understanding this, the man's grief vanished, and he attained spiritual fruit. The Buddha teaches that fear and sorrow are born from 'affection' or 'clinging' (hỷ ái). When we identify ourselves with the temporary forms of our loved ones, we suffer at their departure. True liberation comes from realizing that death is merely a change of state within the cycle of dependent arising, allowing one to live free from the anxiety of loss.
This verse from the Dhammapada teaches that grief and fear arise from attachment or "endearment." When we cling to what we hold dear, the inevitable separation or loss causes suffering.
The story of the grieving father illustrates this: his inconsolable sorrow stemmed from his deep attachment to his son. The Buddha explained that death is a natural part of impermanence, like a snake shedding its skin. By understanding this truth and letting go of clinging, the father's grief dissolved.
True liberation comes from realizing that all things are impermanent. When one is free from endearment, there is no basis for grief or fear, as there is no attachment to be broken. What does this verse make you reflect on regarding your own attachments?
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