People give according to their faith or regard. If one becomes discontented with the food and drink given by others, one does not attain meditative absorption, either by day of night.
People give according to their faith or regard. If one becomes discontented with the food and drink given by others, one does not attain meditative absorption, either by day or by night.
Deep Commentary
The Buddha delivered this verse at the Jetavana Monastery concerning a novice monk named Tissa. Tissa had developed a habitual vice of criticizing the alms and offerings given by laypeople to the Buddha and the monastic community. He would complain about the quality of the food and contrast it with what he deemed better, while simultaneously boasting of his own noble background—a fabrication, as he was actually the son of a gatekeeper. When the monks discovered the truth of his origin and brought his behavior to the Buddha, the Buddha explained that Tissa had also been prone to such vanity and dishonesty in his past lives. The Buddha warned that one who harbors envy or discontent regarding the offerings given to others lacks the necessary purity of mind to attain meditative absorption (samadhi). This verse serves as a crucial lesson on 'mudita' (sympathetic joy). Instead of harboring envy toward the good fortune or offerings received by others, a practitioner should cultivate a heart that rejoices in the virtuous deeds of others. By doing so, they relinquish the egoistic poison of jealousy, attaining the same merit as the donor through the purity of their own intentions.
This verse from the Dhammapada, Chapter 18, verse 249, teaches about the importance of contentment and sympathetic joy (mudita) for spiritual progress. It highlights that people offer gifts based on their faith and respect. If a practitioner harbors discontent or envy towards the offerings received by others, or criticizes the quality of alms, their mind becomes impure. Such a mind, clouded by jealousy and dissatisfaction, cannot achieve meditative absorption (samadhi).
The story of novice monk Tissa illustrates this point: his habit of criticizing offerings and boasting about himself prevented him from developing the necessary purity of mind. The Buddha emphasized that cultivating joy in the virtuous deeds and good fortune of others, rather than envy, is essential for inner peace and the attainment of higher states of consciousness.
How does cultivating contentment and mudita resonate with your own practice?
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