Truly, an evil deed committed does not immed iately bear fruit, like milk that does not turn sour all at once. But smoldering, it follows the fool like fire covered by ashes.
Truly, an evil deed committed does not immediately bear fruit, like milk that does not turn sour all at once. But smouldering, it follows the fool like fire covered by ashes.

Deep Commentary

People often expect immediate good results when they perform good deeds. Although the law of cause and effect never fails, it is highly complex. It is not as simple as a direct one-to-one mapping, because a primary cause requires various supporting conditions to mature. If the conditions are unfavorable, even a good cause cannot develop well. For example, if we sow seeds but do not tend to them, ants may carry them away, or weeds might take over. The transition from cause to effect requires time and depends on conditions. Just as milk takes time to turn into fine ghee, this process depends on favorable conditions like proper temperature. Similarly, two students might start with the same ability, but if one receives extra guidance, their results will differ. When causes are too subtle, we might not notice them, like tiny weed seeds remaining in cleared soil that sprout after a rain. Karma operates across past, present, and future; some results are immediate, while others take a long time, but eventually, every cause bears fruit. The severity of the outcome can also be transformed through our actions, just as someone who commits a wrong but sincerely apologizes might mitigate the consequences. Therefore, spiritual practice is about transforming karma. In this verse, the Buddha explains that although evil actions may not show immediate results, their karmic force silently follows the wrongdoer, like fire smoldering under ashes. We must not mistakenly believe that karma has vanished just because it is hidden.

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