Sharp pain, or disaster, bodily injury, serious illness, or derangement of mind, trouble from the government, or grave charges, loss of relatives, or loss of wealth, or houses destroyed by ravaging fire; upon dissolution of the body that ignorant man is born in hell.
He who inflicts violence on those who are unarmed, and offends those who are inoffensive, will soon come upon one of these ten states: Sharp pain, or disaster, bodily injury, serious illness, or derangement of mind, trouble from the government, or grave charges, loss of relatives, or loss of wealth, or houses destroyed by ravaging fire; upon dissolution of the body that ignorant man is born in hell.
Deep Commentary
The Buddha taught these verses at the Bamboo Grove monastery, regarding the tragic death of Venerable Moggallana. He was beaten to death by bandits hired by ascetic rivals who were jealous of the alms the Buddha and His disciples received. Moggallana accepted his fate, knowing it was the unyielding karmic retribution for a grave sin in a past life: murdering his blind parents. The Buddha explained that even a highly realized Arahant with supreme psychic powers cannot escape the law of karma. However, unlike ordinary beings who suffer mentally, an Arahant feels only physical pain; having eradicated the ego, their mind remains completely liberated and at peace. The Buddha further declared that anyone who harms a pure, harmless person will inevitably face ten severe consequences, ranging from loss of wealth and physical injury to rebirth in hell. Drawing upon profound teachings (similar to those in the Sutra of Forty-Two Sections), the Buddha compared harming the innocent to spitting at the sky or throwing dust against the wind—the harm only returns to the perpetrator. He urged practitioners to maintain strict patience and forbearance; retaliating in anger only destroys one's own lifetime of accumulated spiritual merit.
This verse from the Dhammapada, Chapter 10, Verse 138, explains the severe karmic consequences for those who inflict violence upon the unarmed and offend the inoffensive. It lists ten specific misfortunes that will befall such an individual, including sharp pain, disaster, bodily injury, serious illness, mental derangement, governmental trouble, grave charges, loss of relatives, loss of wealth, or destruction of property by fire. Ultimately, upon the dissolution of the body, such an ignorant person will be reborn in hell.
This teaching emphasizes the inescapable law of karma, where harmful actions against the innocent inevitably lead to suffering for the perpetrator, both in this life and future existences. It serves as a strong reminder to cultivate non-violence and compassion. How might understanding these consequences influence your actions and intentions?
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