Cut off the five, abandon the five, and cultivate the five. The monk who has overcome the five bonds is called one who has crossed the flood.
Cut off the five, abandon the five, and cultivate the five. The monk who has overcome the five bonds is called one who has crossed the flood.
Deep Commentary
This verse is part of a series taught by the Buddha at Jetavana concerning a large group of bhikkhus, particularly the story of Sona Kutikanna and his mother. While Sona was away, bandits looted his mother's home, but she remained calm, continued listening to Dhamma, and showed no attachment to her wealth. The bandit chief was so impressed that he returned everything, and the whole gang later ordained under Venerable Sona. The Buddha then taught this verse, which outlines the path of a monk who cuts off the five lower fetters (lust for the sensual realm, ill will, self-identity view, attachment to rites and rituals, doubt), abandons the five higher fetters (lust for the form realm, lust for the formless realm, restlessness, conceit, ignorance), cultivates the five faculties (faith, energy, mindfulness, concentration, wisdom), and overcomes the five attachments (greed, hatred, delusion, conceit, wrong views). Such a monk is called one who has crossed the flood of suffering and attained liberation.
This verse from Dhammapada 370 outlines the path to liberation for a monk. "Cut off the five" refers to eliminating the five lower fetters: sensual desire, ill will, self-identity view, attachment to rites, and doubt. "Abandon the five" means letting go of the five higher fetters: lust for form, lust for the formless, restlessness, conceit, and ignorance. "Cultivate the five" encourages developing the five spiritual faculties: faith, energy, mindfulness, concentration, and wisdom.
A monk who successfully overcomes these "five bonds" – often understood as the five attachments of greed, hatred, delusion, conceit, and wrong views – is said to have "crossed the flood" of suffering, reaching the safety of liberation. This teaching emphasizes the active effort required to purify the mind and transcend worldly attachments.
What does "crossing the flood" mean to you in your practice?
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